The Yoga Bridge, US National Convention Boca Raton, Florida

To sum it up, the Boca Iyengar Yoga Convention 2016 was an enriching and transformative experience.  Afterwards, I felt changed and inspired to learn and practice more yoga. It was well worth the time, effort, and expense.

 

Volunteering was something I rarely did.  Since I lived in Florida and near to the Convention center, I felt that I should contribute time as a volunteer.   I worked on the first day at the t-shirt distribution table, but I also helped move props into the main hall where the Convention took place.   There was no conflict of doing volunteer work and attending the Convention. My only regret, as a volunteer, was that I didn’t give more time.

On to the actual Convention.   On the first day of Asanas, I was very limited in my yoga space. There were more than a thousand people in the Convention hall doing yoga so they really packed everyone in.  So, the only space allowed was the mat and a small imaginary border area around the mat.   I wasn’t complaining about it but expressing the experience.  On top of that, we had to move the props around in the tight area.  My biggest concern was that I would fall or bump into my neighbors.  The first and second Asanas attempted were very bad because I was super self-conscious.  After awhile, I did get accustomed to the conditions.

The use of technology was phenomenal.  I was impressed with the technology used at the Convention and the organization of the yoga practitioners, a system of rotating color block sections.  The rotation allowed practitioners to get an opportunity for a better view at some point of the Convention instead of a fixed seat setup.   When I closed my eyes, I felt that Abhijata, B.K.S. Iyengar’s grand-daughter, whom was the Convention yoga instructor, was right next to me even though she was on stage.   Also, it was very easy to see the instructed Asana from the floor.  There were two large screens on both sides of the center stage  which made her presentation very visible.   Aside note, I was also very impressed with Abhijata on how she managed all the yogi practitioners. Her instructions were very clear and concise.

At the start of the Convention, Abhijata explained that she would teach Asanas as if we were all beginners.  I was relieved.   It was clear, as the Convention progressed, even after three and half years, of three hours a week and a home practice, I was definitely a beginner.  We spent a lot of time on Ardha Chandrasana which would have made my yoga instructors happy since we practiced that pose a lot.   We spent time on Pachismatossana.  Afterwards, I did my best pose.  Abhijata’s instruction also helped with Uttasana.  One pose that I struggled with was Urdhva Dhurasana, a back bend, because I didn’t do this Asana very often.  Over all, I felt that I was keeping up.

On the last day,  exhaustion, stiffness, on the last pose, my body was shaking, like a small seizure over my entire body.  The body was trembling from the Asanas and Pranayama.  It went away in Savasana, corpse pose.  The  lights turned on and I gathered my belongs to head to the luggage storage area because we all had to checkout early from the hotel.  I felted dazzled.  I lingered for a moment. In a dazed state of mind, I took a picture of Abhijata while she was on stage.  The ballroom was cleared out.  I staggered across the hall.  My emotions were erupting, almost uncontrollable.  Tears poured from my eyes. I wasn’t a person that cried very easily. I felt embarrassed and also relieved. I felt something had occurred during the yoga practice to my mind and body. I asked a senior teacher what was happening.  She said that back bends released emotions.  There was something more to be learned from Urdhva Dhurasana which I planned to work on at home and at the Yoga Studio. I knew intelligence wasn’t just in the brain. Every cell has intelligence of its own.  A new question, could emotions be stored?

Pranayama.  In the time that I studied Iyengar yoga, I had only did Pranayama once and by a private teacher.  I tried advanced Pranayama from a yogi on youtube and I did injury myself.   The lesson learned was to go slow and be instructed by a person.  So, we were taught it at least three times at the Convention.  A mistake I made from trying to learn on my own was taking in a muscle breath.  The body doesn’t strain when done correctly. In between the yoga lecturers, I spent about an hour and half watching B.K.S. Iyengar yoga videos that were presented in a room at the Convention.  It was very education in itself.

During the Convention, people, Patricia Walden, Manouso Manos, Bobby Clennell, John Shumacher, Lois Steinberg, Geeta, Abhijata, and a few others gave stories of their experiences with Iyengar.  Iyengar had died a few years ago.   Geeta Iyengar gave thoughts and experiences via the internet.  All of the commentaries were very useful in getting an idea of whom Iyengar was like and possibly what he would expect out of his students.  Abhijata gave a presentation. The  biggest lesson learned from her lecture was that Yoga was more than doing a check list of body movements for an asana.   If yoga was solely a checklist, the partitioner would  stop growing from the practice. When yoga was done correctly, yoga happened.   Questions to ask self, before and after an Asana, ” How do I feel when doing a yogic pose?”  “What was missing?”   Every time a yogic pose was done, it should be done as if it were being done for the first time, even if; it was done a 1000 times before.

The banquet was packed.  I knew most of the people from the Florida community that did the yoga demonstrations. I was annoyed that I wasn’t asked to participate.

In conclusion,  I now have a vision for my future yogic practice moving from beginner to an advanced practitioner.  More time needed to be allocated.  Perhaps new instructors or more advanced instructors.

 

The Yoga Bridge, July 19, 2015, The Supreme Path, Brahmacharya.

  
Some people reading this will think this is not for them and it’s not.  For the last two months, I have been practicing strict abstinence, no sexual activity.  The yogic term is Brahmacharya, the supreme path. It’s part of ethical living under the yamas, the first level of yoga. 

Why not? I’m a widower. Age 46.  I have children.  I wasn’t growing spiritually before I started.  

So far, Brahmacharya has been difficult but energizing and productive.     I would ideally like to try Brahmacharya for a year.  

The Yoga Bridge, Week 60, December 28, 2014, Yoga Without Ethical Living And Self Disciplines Is Just Acrobatics.

The actual quote is from the book, Light On Yoga, by B.K.S. Iyengar, in the first paragraph under Yogasanas. Note, some of the words in the title were changed in the following quote.

” The practice of Asanas without the backing of Yama and Niyama is mere acrobatics.”

Most people in America think yoga is only poses and that is false. A valid question, how could living ethically and self disciplines affect yoga practice? Yoga is a process of true self realization. This process could take decades with constant right yogic practice. In the short term, I believe when a student of yoga follows ethical living and the self disciplines, the negativity of the mind and body start to exit. The mind and body will become purified and clearer. For example, If a person who ate and drank only junk food all their lives and then started eating healthy food, their body and mind would start to purify and become health. This lifestyle would improve their bodies ability; hence, yoga practice. Right thinking, right living, right disciplines brings healthy energy which causes self transformation over time.

So ethical living is 1) non violence. 2) truthfulness 3) non stealing 4) non hording
5) committed relationship or celibacy. When one examines each one, it will be discovered, for example, non violence, means more than refraining from physically harming. There are internal thoughts which could be harmful, or the purchase of an item where an animal was mistreated or forced labor.

There are five disciplines, 1) non attachment 2) cleanliness 3) dedicated training 4) study of religious text 5) surrendering to God. Start with the religion you were born into.

The Yoga Bridge, December 19, 2014. Tadasana

For those that don’t know Tadasana, translation Mountain pose, is a standing pose. It appears to be a simple pose but it is not. It requires equal balance on the balls and heals of the feet along with correct spinal alignment. Stillness.

This week, a remark that rings through my mind from the head teacher at the yoga studio, ” I met and practiced yoga with B.k.s. Iyengar four times in my life. Each time we worked on Tadasana.” In one of the classes, Iyengar explained, ” With mastery of Tadasana, you will be able to do a lot of other poses. The problem with students is that they rush to the more advanced poses without mastering the art of standing correctly. This is a house built on a faulty foundation.” I thought to myself, ” If the yogi said to focus on Tadasana, we had better listen and follow his instruction.”

After the remark on Tadasana, she called out two long time student as models. They demonstrated the pose as we all critiqued them. The first one had a pelvic tilt and was on the balls of the feet. She adjusted her and she almost fell. The other student teacher had her arms to forward.

Tadasana was a complex pose despite its appearance. A few years ago, an advanced student demonstrated how to stand on three points on the foot. She demonstrated it. Her foot didn’t look human. The way her foot made contact with floor was like the talon of hawk. I had never seen anything like this.

After two years, I could stand in Tadasana without swaying; however, I needed a lot of conscious effort. My spinal alignment wasn’t the best. This will be a pose to focus on for 2015.

/home/wpcom/public_html/wp-content/blogs.dir/6f8/59577596/files/2014/12/img_4569.jpg

The Yoga Bridge, Week 55, November 27, 2014, Good News!

Good news!  A relative gifted another year of unlimited yoga. This will be the third year of yoga. I will continue writing the blog for another year or longer. After the third year, I will probably start studying for teacher certification.

Right now, Yoga is the counter weight to my other activities.

And of course some weirdness, I have read that a re-occurring pain or a body scar may be from a past life as per the scar on the center of my forehead. Tilak?

 

IMG_4458.JPG

The Yoga Bridge, Week 52, The Pains Which Are Yet To Come Can Be And Are To Be Avoided.

 

 

As per the title, I came across this fantastic sutra while looking through the Sutras of Patanjali.  If you practice yoga, you should immediately be learning about the eight steps a.k.a. eight limbs.  This statement isn’t a belief but a truth. Yoga leads to less suffering in life.

 

ii.16        heyam duhkham anagatam.

 

English translation:  The pains which are yet to come can be and are to be avoided.

Light on the Yoga Sutras of Patanjali,page 123.  explanation.   Past pain is finished.  Pain that we are in the process of experiencing cannot be avoided, but can be reduced to some extent by yogic practice and discriminative knowledge. Unknown future pains can be prevented by adhering now to yogic discipline.

I would take the yogic discipline as the eight limbs but mainly yama, ethical conduct,  and niyama, self-restraint. The Sutras of Patanjali is a treasure and given freely.  The sutras are a great aid, guide, to living and is universal.  We should live by the following:

Ethical conduct which is

1) Non violence

2) Truthfulness

3) Non stealing

4) Chastity or faithfulness to one partner

5)  Non possessiveness.

 

 

Self Restraint which is:

1) Cleanliness

2) Non attachment

3) Discipline to do the work

4) Self study of scripture

5) Surrendering to God.

6) Non use of alcohol or mind altering drugs.

 

And the other steps which I would loosely state:

1) Yogic postures

2) Yogic breathing

3) Meditation

4) Living completely in the present.

 

 

 

 

 

The Yoga Bridge Week 49, October 10th, 2014, Re incarnation

IMG_2908

When I was eighteen, I didn’t have a clear identity. I thought it was a problem. Worse, I thought there was something wrong with me. I always felt there was more than what I was born into, and more than my career. Religion did offer a tiny bit of relief, but was I following the right path?

Sadhguru, an Indian spiritual leader, said on a youtube video reference a question about reincarnation, when reincarnated, it was not a random event, you were born into a carefully selected person or other. Why? So that the soul could keep developing.

As far as being reincarnated as a Human being, there is no worse animal because of the potential for acting wickedly on regular basis. In each one of us, there is potential for good and evil. Everyday we have thousands of decisions that affect ourselves and others around us.

According to an article from Sanskriti magazine, The Vedas, ancient Hindu religious texts mentioned that other races of beings exist in the Universe much much more developed than us. Another seemingly disconnected thought, I don’t know how scientists measured the length of the universe but I read that to cross from one end to the other would take 100,000 years at the speed of light. There are more planets than grains of sand on the Earth. To add to the complexity, I hadn’t brought up that the Buddha mentioned there were other dimensions or planes. How about quantum physics? If it was in the Vedas and the Buddha mentioned it, it was truth. Anything and everything is possible in our wonderful Universe. Most certainly, I believe in reincarnation.

The Yoga Bridge, Week 46, Sept 12, 2014. Turiya

I spend a lot of time wondering about the soul, turiya.  Will I ever witness the soul?

During times of extreme stress,  I try to step out of the situation, view myself in the third person. I know, or trust, that it is not the real me, my body and social identity. What keeps me so attached to the situation?

IMG_4226.JPG

The Yoga Bridge, Week 45, Sept 6, 2014, First Time Official Pranayama

Almost two years of regular practice, at my home, I took my first class of pranayama with an advanced Iyengar certified yoga instructor. A lot of people had thought Prana to be about the management of breath, but if you look at breath, what was breath? It was Energy. So, Pranayama was the management of energy.

The yoga instructor said there was a large part of our lungs that we don’t utilize. We wanted to utilize this area with deep belly breathing. So, We did an inclined pranayama. The legs were on the floor while the chest was supported by A bolster and a folded yoga blanket to support the back of the neck on top of the bolster.

We did a slow inhale. Then stopped. I inhaled more. I did it two more times. My stomach blew up like a balloon. We then did a slow raspy exhale. After five cycles, I was in a dream state, not a sleep not awake.

The yoga instructor then read something that Guruji had written about the feeling of negativity while doing pranayama. What She was reading was exactly what I had experienced. The goal was to see the negativity and use yoga to make it positive.

The Yoga Bridge Week 44, August 29, 2014. The Death Of Our Leader

When I heard that B.K.S. Iyengar died, sadness, worry, then I immediately thought of a text that I had read called the Buddha’s Farewell, the last lecture of the Buddha.

Even though Iyengar has passed on, he left us plenty of tools to continue on with yoga. I saw parallels. Note in the lecture, Ananda was Buddha’s head disciple. Monks were called bhikkhus. The text read as follows:

THE BUDDHA’S FAREWELL

WHEN the Blessed One had remained as long as he wished at Ambapali’s grove, he went to Beluva, near Vesali. There the Blessed One addressed the brethren, and said: “O mendicants, take up your abode for the rainy season round about Vesali, each one according to the place where his friends and near companions may live. I shall enter upon the rainy season here at Beluva.”

When the Blessed One had thus entered upon the rainy season there fell upon him a dire sickness and sharp pains came upon him even unto death. But the Blessed One, mindful and self-possessed, bore his ailments without complaint. Then this thought occurred to the Blessed. It would not be right for me to pass away from life without addressing the disciples, without taking leave of the order. Let me now, by a strong effort of the will, subdue this sickness, and keep my hold on life till the allotted time have come.” And the Blessed One by a strong effort of the will subdued the sickness, and kept his hold on life till the time he fixed upon should come. And the sickness abated.

Thus the Blessed One began to recover; and when he had quite got rid of the sickness, he went out from the monastery, and sat down on a seat spread out in the open air. And the venerable Ananda, accompanied by many other disciples, approached where the Blessed One was, saluted him, and taking a seat respectfully on one side, said: “‘I have beheld, Lord, how the Blessed One was in health, and I have beheld how the Blessed One had to suffer. And though at the sight of the sickness of the Blessed One my body became weak as a creeper, and the horizon became dim to me, and my faculties were no longer clear, yet notwithstanding I took some little comfort from the thought that the Blessed One would not pass away from existence until at least he had left instructions as touching the order.”

The Blessed One addressed Ananda in behalf of the order, saying: “What, then, Ananda, does the order expect of me? I have preached the truth without making any distinction between doctrine hidden or revealed; for in respect of the truth, Ananda, the Tathagata has no such thing as the closed fist of a teacher, who keeps some things back.

“Surely, Ananda, should there be any one who harbor the thought, “It is I who will lead the brotherhood,’ or, ‘The order is dependent upon me,’ he should lay down instructions in any matter concerning the order. Now the Tathagata, Ananda, thinks not that it is he who should lead the brotherhood, or that the order is dependent upon him. Why, then, should the Tathagata leave instructions in any matter concerning the order?

“I am now grown old, O Ananda, and full of years; my journey is drawing to its close, I have reached the sum of my days, I am turning eighty years of age. Just as a wornout cart can not be made to move along without much difficulty, so the body of the Tathagata can only be kept going with much additional care. It is only when the Tathagata, Ananda, ceasing to attend to any outward thing, becomes plunged in that devout meditation of heart which is concerned with no bodily object, it is only then that the body of the Tathagata is at ease.

“Therefore, O Ananda, be ye lamps unto yourselves. Rely on yourselves, and do not rely on external help. Hold fast to the truth as a lamp. Seek salvation alone in the truth. Look not for assistance to any one besides yourselves.

“And how, Ananda, can a brother be a lamp unto himself, rely on himself only and not on any external help, holding fast to the truth as his lamp and seeking salvation in the truth alone, looking not for assistance to any one besides himself? Herein, O Ananda, let a brother, as he dwells in the body, so regard the body that he, being strenuous, thoughtful, and mindful, may, whilst in the world, overcome the grief which arises from the body’s cravings. While subject to sensations let him continue so to regard the sensations that he, being strenuous, thoughtful, and mindful, may, whilst in the world, overcome the grief which arises from the sensations. And so, also, when he thinks or reasons, or feels, let him so regard his thoughts that being strenuous, thoughtful and mindful he may, whilst in the world, overcome the grief which arises from the craving due to ideas, or to reasoning, or to feeling.

“Those who, either now or after I am dead, shall be lamps unto themselves, relying upon themselves only and not relying upon any external help, but holding fast to the truth as their lamp, and seeking their salvation in the truth alone, and shall not look for assistance to any one besides themselves, it is they, Ananda, among my bhikkhus, who shall reach the very topmost height! But they must be anxious to learn.”

IMG_3797.JPG

Previous Older Entries